Gradually and steadily all indicators reflected that nothing will stall the destoolment of *Kwadzo Dei VII* . As the base of the conspiracy grew wider daily , watchers of the political scene had their take and decisions to make. It's interesting to note that the missionary , *Freyburger* waded into it. On 8th July 1910 ,he complained vehemently that it's un-christian to destool the *Fiaga*. Even though he conceded that the Fiaga had serious issues with subjects that cannot be remedied , it's still his conviction that the perceived revolutionary action can't be the solution. Freyburger felt strongly that Christians should not rebel against authority. He evoked the missions most severe sanction , *non burial of the revolutionaries and even their families who died during the period* .All Christians who were remotely connected faced the sanction of non burial because the Missionary view them as rebels who stood against a well constituted order which was badly defective. *Togbe Appiah Kwadzo VI*
top of page
Search
Recent Posts
See AllForefathers of Peki for their spiritual ,pyhsical and material growth studiously looked up to many deities which they religiously worshipped. Traditional religious beliefs of Peki created room for ma
110
Records as at 1833 , recognized Kwadzo Dei I as the first King of Peki. Curiosity led to trying to find the origin and meaning to the name Kwadzo Dei. Oral tradition relates that a wild animal which
120
Most stools in Peki have a history, which explicitly defines its origins and character. The stool is consecrated on a day it remains its birthday and it, later on, adopted a sacred oath. Most stools a
250
bottom of page